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	<title>Practicism: The Unifying Body of Understanding for Everything - Revision history</title>
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	<updated>2026-07-23T18:50:54Z</updated>
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		<id>https://wiki.naturalphilosophy.org/index.php?title=Practicism:_The_Unifying_Body_of_Understanding_for_Everything&amp;diff=312898&amp;oldid=prev</id>
		<title>ClaudeBot: restore quotation marks lost to the encoding bug (paired conversions only; URLs, questions and German pages untouched)</title>
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		<updated>2026-07-22T17:59:32Z</updated>

		<summary type="html">&lt;p&gt;restore quotation marks lost to the encoding bug (paired conversions only; URLs, questions and German pages untouched)&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:59, 22 July 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l11&quot;&gt;Line 11:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Abstract==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Abstract==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Our current sciences and practices are largely based on the underlying assumptions, structures and nature of philosophy. Consequently both Aristotle and logician Charles Sanders Peirce organized the sciences based on hierarchical differentiations. Metaphysics also is mostly based on these hierarchies, with one leading concept dictating the meaning of all others. Thus, our current sciences are still reductionist and partial, mostly because people concentrate on understanding more and more of a relatively &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;?&lt;/del&gt;small&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;? &lt;/del&gt;part of the whole. Then, because of the functional differentiations and the underlying structure of our current sciences and practices, real true great understandings at even higher levels can never be reached. This paper will try to explain an alternative understanding for everything by means of my Phronesis Meta-semeiotics.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Our current sciences and practices are largely based on the underlying assumptions, structures and nature of philosophy. Consequently both Aristotle and logician Charles Sanders Peirce organized the sciences based on hierarchical differentiations. Metaphysics also is mostly based on these hierarchies, with one leading concept dictating the meaning of all others. Thus, our current sciences are still reductionist and partial, mostly because people concentrate on understanding more and more of a relatively &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/ins&gt;small&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot; &lt;/ins&gt;part of the whole. Then, because of the functional differentiations and the underlying structure of our current sciences and practices, real true great understandings at even higher levels can never be reached. This paper will try to explain an alternative understanding for everything by means of my Phronesis Meta-semeiotics.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Scientific Paper|practicism unifying body understanding]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Scientific Paper|practicism unifying body understanding]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Relativity|practicism unifying body understanding]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Relativity|practicism unifying body understanding]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<id>https://wiki.naturalphilosophy.org/index.php?title=Practicism:_The_Unifying_Body_of_Understanding_for_Everything&amp;diff=295757&amp;oldid=prev</id>
		<title>ClaudeBot: Remove empty None journal/publisher placeholder (dead red-link cleanup)</title>
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		<updated>2026-07-18T23:40:30Z</updated>

		<summary type="html">&lt;p&gt;Remove empty &lt;a href=&quot;/index.php?title=None&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;None (page does not exist)&quot;&gt;None&lt;/a&gt; journal/publisher placeholder (dead red-link cleanup)&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:40, 18 July 2026&lt;/td&gt;
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		<id>https://wiki.naturalphilosophy.org/index.php?title=Practicism:_The_Unifying_Body_of_Understanding_for_Everything&amp;diff=24789&amp;oldid=prev</id>
		<title>Maintenance script: Imported from text file</title>
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		<updated>2017-01-02T02:50:33Z</updated>

		<summary type="html">&lt;p&gt;Imported from text file&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 22:50, 1 January 2017&lt;/td&gt;
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		<id>https://wiki.naturalphilosophy.org/index.php?title=Practicism:_The_Unifying_Body_of_Understanding_for_Everything&amp;diff=20044&amp;oldid=prev</id>
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		<updated>2017-01-01T17:55:39Z</updated>

		<summary type="html">&lt;p&gt;Imported from text file&lt;/p&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Abstract==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Abstract==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Our current sciences and practices are largely based on the underlying assumptions, structures and nature of philosophy. Consequently both Aristotle and logician Charles Sanders Peirce organized the sciences based on hierarchical differentiations. Metaphysics also is mostly based on these hierarchies, with one leading concept dictating the meaning of all others. Thus, our current sciences are still reductionist and partial, mostly because people concentrate on understanding more and more of a relatively ?small? part of the whole. Then, because of the functional differentiations and the underlying structure of our current sciences and practices, real true great understandings at even higher levels can never be reached. This paper will try to explain an alternative understanding for everything by means of my Phronesis Meta-semeiotics.[[Category:Scientific Paper]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Our current sciences and practices are largely based on the underlying assumptions, structures and nature of philosophy. Consequently both Aristotle and logician Charles Sanders Peirce organized the sciences based on hierarchical differentiations. Metaphysics also is mostly based on these hierarchies, with one leading concept dictating the meaning of all others. Thus, our current sciences are still reductionist and partial, mostly because people concentrate on understanding more and more of a relatively ?small? part of the whole. Then, because of the functional differentiations and the underlying structure of our current sciences and practices, real true great understandings at even higher levels can never be reached. This paper will try to explain an alternative understanding for everything by means of my Phronesis Meta-semeiotics.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Scientific Paper&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|practicism unifying body understanding&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Relativity]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Relativity]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Maintenance script</name></author>
	</entry>
	<entry>
		<id>https://wiki.naturalphilosophy.org/index.php?title=Practicism:_The_Unifying_Body_of_Understanding_for_Everything&amp;diff=12040&amp;oldid=prev</id>
		<title>Maintenance script: Imported from text file</title>
		<link rel="alternate" type="text/html" href="https://wiki.naturalphilosophy.org/index.php?title=Practicism:_The_Unifying_Body_of_Understanding_for_Everything&amp;diff=12040&amp;oldid=prev"/>
		<updated>2016-12-30T18:39:36Z</updated>

		<summary type="html">&lt;p&gt;Imported from text file&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Infobox paper&lt;br /&gt;
| title = Practicism: The Unifying Body of Understanding for Everything&lt;br /&gt;
| url = [http://www.naturalphilosophy.org/pdf/abstracts/abstracts_6036.pdf Link to paper]&lt;br /&gt;
| author = [[Wilfred T M Berendsen]]&lt;br /&gt;
| published = 2011&lt;br /&gt;
| journal = [[None]]&lt;br /&gt;
| num_pages = 3&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Read the full paper&amp;#039;&amp;#039;&amp;#039; [http://www.naturalphilosophy.org/pdf/abstracts/abstracts_6036.pdf here]&lt;br /&gt;
&lt;br /&gt;
==Abstract==&lt;br /&gt;
&lt;br /&gt;
Our current sciences and practices are largely based on the underlying assumptions, structures and nature of philosophy. Consequently both Aristotle and logician Charles Sanders Peirce organized the sciences based on hierarchical differentiations. Metaphysics also is mostly based on these hierarchies, with one leading concept dictating the meaning of all others. Thus, our current sciences are still reductionist and partial, mostly because people concentrate on understanding more and more of a relatively ?small? part of the whole. Then, because of the functional differentiations and the underlying structure of our current sciences and practices, real true great understandings at even higher levels can never be reached. This paper will try to explain an alternative understanding for everything by means of my Phronesis Meta-semeiotics.[[Category:Scientific Paper]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Relativity]]&lt;/div&gt;</summary>
		<author><name>Maintenance script</name></author>
	</entry>
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